Estimating the effects of introducing a range of smart mobility solutions within an urban area is a crucial concern in urban planning. The lack of a simulator for the assessment of mobility initiatives forces local public authorities and mobility service providers to base their decisions on guidelines derived from common heuristics and best practices. These approaches can help planners in shaping mobility solutions; however, given the high number of variables to consider, the effects are not guaranteed. Therefore, a solution conceived (...) respecting the available guidelines can result in a failure in a different context. In particular, difficult aspects to consider are the interactions between different mobility services available in a given urban area and the acceptance of a given mobility initiative by the inhabitants of the area. In order to fill this gap, we introduce Tangramob, an agent-based simulation framework capable of assessing the impacts of a smart mobility initiative within an urban area of interest. Tangramob simulates how urban traffic is expected to evolve as citizens start experiencing newly offered traveling solutions. This allows decision makers to evaluate the efficacy of their initiatives, taking into account the current urban system. In this paper, we provide an overview of the simulation framework along with its design. To show the potential of Tangramob, three mobility initiatives are simulated and compared in the same scenario. This demonstrates how it is possible to perform comparative experiments so as to align mobility initiatives to the user goals. (shrink)

The COVID-19 outbreak has placed extraordinary demands upon healthcare systems worldwide. Italy's hospitals have been among the most severely overwhelmed, and as a result, Italian healthcare workers' well-being has been at risk. The aim of this study is to explore the relationships between dimensions of burnout and various psychological features among Italian healthcare workers during the COVID-19 emergency. A group of 267 HCWs from a hospital in the Lazio Region completed self-administered questionnaires online through Google Forms, including the Maslach Burnout (...) Inventory, Resilience Scale, and Intolerance of Uncertainty Scale Short Form. Cluster analysis highlighted two opposite burnout risk profiles: low burnout and high-risk burnout. The high-risk group had lower resilience and greater difficulties in tolerating the uncertainty than the low-burnout group. A set of general linear models confirmed that both IU subscales, prospective and inhibition, moderated the relationship between resilience and burnout. In conclusion, the results showed that individual levels of resilience and one's ability to tolerate uncertainty have been significant factors in determining the impact of the COVID-19 emergency on HCWs. The use of emotional strategies that allow individuals to stay in a critical situation without the need to control it appears to protect against burnout in these circumstances. (shrink)

Preterm discharge effects: Relationship between the maternal experience and newborn's psychobiological regulation The purpose of this study is to investigate how the past experiences of mothers and their potentially traumatic events during pregnancy may have influenced the processes of psychobiological self-regulation and cognitive development in a child born preterm. Eighty children who had a gestational age of < 32 weeks were examined at the 9th month of the corrected age. The mothers and children were divided in two groups: multipara mothers (...) and their children and the primipara mothers and their children. These children were examined on the basis of sleep disorders, nutritional problems and mental development. Perinatal data from clinical observations and data from standardized developmental tests were used to describe the differences. The children of primipara mothers who had unexpected preterm delivery presented major incidences of sleep disorders while the children of primipara mothers, who programmed preterm delivery, presented a major incidences of nutrition problems. The predictability of preterm delivery has a major influence on the capacity of newborns for self-regulation in the case of primipara mothers. (shrink)

How to account for the power that art holds over us? Why do artworks touch us deeply, consoling, transforming or invigorating us in the process? In this paper, we argue that an answer to this question might emerge from a fecund framework in cognitive science known as predictive processing (a.k.a. active inference). We unpack how this approach connects sense-making and aesthetic experiences through the idea of an ‘epistemic arc’, consisting of three parts (curiosity, epistemic action and aha experiences), which we (...) cast as aspects of active inference. We then show how epistemic arcs are built and sustained by artworks to provide us with those satisfying experiences that we tend to call ‘aesthetic’. Next, we defuse two key objections to this approach; namely, that it places undue emphasis on the cognitive component of our aesthetic encounters—at the expense of affective aspects—and on closure and uncertainty minimization (order)—at the expense of openness and lingering uncertainty (change). We show that the approach offers crucial resources to account for the open-ended, free and playful behaviour inherent in aesthetic experiences. The upshot is a promising but deflationary approach, both philosophically informed and psychologically sound, that opens new empirical avenues for understanding our aesthetic encounters. -/- This article is part of the theme issue ‘Art, aesthetics and predictive processing: theoretical and empirical perspectives’. (shrink)

In the last few years, a remarkable convergence of interests and results has emerged between scholars interested in the arts and aesthetics from a variety of perspectives and cognitive scientists studying the mind and brain within the predictive processing (PP) framework. This convergence has so far proven fruitful for both sides: while PP is increasingly adopted as a framework for understanding aesthetic phenomena, the arts and aesthetics, examined under the lens of PP, are starting to be seen as important windows (...) into our mental functioning. The result is a vast and fast-growing research programme that promises to deliver important insights into our aesthetic encounters as well as a wide range of psychological phenomena of general interest. Here, we present this developing research programme, describing its grounds and highlighting its prospects. We start by clarifying how the study of the arts and aesthetics encounters the PP picture of mental functioning (§1). We then go on to outline the prospects of this encounter for the fields involved: philosophy and history of art (§2), psychology of aesthetics and neuroaesthetics (§3) and psychology and neuroscience more generally (§4). The upshot is an ambitious but well-defined framework within which aesthetics and cognitive science can partner up to illuminate crucial aspects of the human mind. -/- This article is part of the theme issue ‘Art, aesthetics and predictive processing: theoretical and empirical perspectives’. -/- . (shrink)

Proprioception has a crucial role in promoting or hindering motor learning. In particular, an intact position sense strongly correlates with the chances of recovery after stroke. A great majority of neurological patients present both motor dysfunctions and impairments in kinesthesia, but traditional robot and virtual reality training techniques focus either in recovering motor functions or in assessing proprioceptive deficits. An open challenge is to implement effective and reliable tests and training protocols for proprioception that go beyond the mere position sense (...) evaluation and exploit the intrinsic bidirectionality of the kinesthetic sense, which refers to both sense of position and sense of movement. Modulated haptic interaction has a leading role in promoting sensorimotor integration and it is a natural way to enhance volitional effort. Therefore, we designed a preliminary clinical study to test a new proprioception-based motor training technique for augmenting kinesthetic awareness via haptic feedback. The feedback was provided by a robotic manipulandum and the test involved 7 chronic hemiparetic subjects over three weeks. The protocol included evaluation sessions, that consisted of a psychometric estimate of the subject’s kinesthetic sensation, and training sessions, in which the subject executed planar reaching movements in the absence of vision and under a minimally assistive haptic guidance made by sequences of graded force pulses. The bidirectional haptic interaction between the subject and the robot was optimally adapted to each participant in order to achieve a uniform task difficulty over the workspace. All the subjects consistently improved in the perceptual scores as a consequence of training. Moreover, they could minimize the level of haptic guidance in time. Results suggest that the proposed method is effective in enhancing kinesthetic acuity, but the level of impairment may affect the ability of subjects to retain their improvement in time. (shrink)

Research on elders’ acceptance of virtual technologies is much needed. Here we studied the user experience of elders (N = 10, mean age = 88.2 years) during virtual biking, an exergame where participants pedal on a cycle ergometer and wear a Head-Mounted Display that provides them an immersive experience of a bike ride. We tested the effects of augmented gaze on user experience. Augmented gaze is a condition in which horizontal head turns yield amplified visual shifts, which is assumed to (...) facilitate visual exploration. User experience was measured by asking participants to rate satisfaction, motivation, sense of presence and sense of safety. We found a very good acceptance of virtual biking and no signs of negative effects of augmented gaze. These preliminary observations suggest that augmented gaze may be a viable optimization of elders’ experience with certain virtual reality applications. (shrink)

Les positions philosophiques d'Anthony Collins étaient audacieuses et novatrices, de son rejet de l'idée d'un Dieu doué d'intelligence et de volonté à celui de l'existence d'une âme immatérielle, en passant par sa conception déterministe de la nature et sa vision de l'homme comme machine proche de l'animal, et mue par des pulsions tout aussi hédonistes.

We propose to develop the problems of selfness, of the tension between the other and the same, and of the singularity, by questioning the philosophies of Kant, Levinas and Stirner, and by reading them trough the theoretical eyes of Jacques Derrida. We will reflect on the irreducibility of the Levinasian other, trying to find out how, to what extent and with what difficulties, the emphasis on singularity can open a dialogical field between, on the one hand, the demand for ethical (...) transcendence required by the encounter with the other, and, on the other hand, the unconditional nature of the moral law in Kantian practical philosophy. After having underlined the limits of the latter, we will compare the non-conceptual and un-graspable character of the other with the radical Stirnerian uniqueness and his need to open the way to what escapes any logocentric chain. The relation between language, singularity and encounter will follow a resumption of Levinasian alterity under a more critical perspective. (shrink)

Merleau-Ponty’s later philosophy seems devoted to a fundamental task, knowing how to grasp what he calls a “mutation within the relations of man and Being.” Such a mutation concerns, in the first instance, Merleau-Ponty’s time, knowing the era in which he lives and writes: it is a mutation that is given in history, and thus generated by historical events. At the same time, this mutation has to do with the very essence of time, as the ontological counterpart of being itself. (...) It is, in this later instance, a mutation of the temporality of being: of an intimate being, the being of self, of the unconscious; but also of a communal and shared being—assumed universal—the being of history.An oblique reflection on a temporality thus conceived emerges in his course notes, “Institution in Personal and Public History.” Temporality, here considered as the transcendental of institution, the condition of its possibility, reveals itself as antichronological and anti-metaphysical: it escapes the linearity of successive presents, the retrograde movement of the real, the dialectical movement of history according to Hegel.Indirectly, Merleau-Ponty develops a complex temporal figure—from the structural point of view—where “the past […] takes on the outline of a preparation or premeditation of a present that exceeds it in meaning although it recognizes itself in it.” The past is thus not a former present, but—as mythical past—it is simultaneously in the present itself.This revolution of the temporality of being also affects our time. From the ontological discontinuity emphasized by Merleau-Ponty, the mutation within the relations of man and being happening today seems to be characterized by the loss of all dimensions of time: there is only a present, which, nevertheless, is never present. This is true first of all from a personal point of view: desire no longer pursues its fulfillment—although imaginary and impossible—in the mythical horizon of the past, but rather looks for enjoyment, just as impossible and imaginary, in an elusive present that always exceeds us. This desertification of time also reveals itself in history, where, with and after the postmodern, the present seems to stand out as the only possible temporal dimension, depriving history of its sense and its universality.It seems to us that the philosophy of the later Merleau-Ponty prefigures, or, at least, allows us to think, this subsequent mutation. This is a minor figure, but the subject of significant studies, such as that of “precession,” that can help us not only to understand, but also to re-signify, this mythical present and never present that haunts our time. (shrink)

Qual è lo statuto libidico dello schermo? In che modo gli schermi coinvolgono le pulsioni dello spettatore, facendo appello alla sua percezione e ai suoi desideri? Nel suo Acinema, Lyotard risponde a tali questioni, affermando che lo schermo cinematografico articola due operazioni opposte. La prima, seguendo un modello rappresentativo, trasforma lo schermo in uno specchio ortopedico – come quello descritto da Jacques Lacan – così producendo il riconoscimento del soggetto nell’immagine proiettata sullo schermo e un conseguente piacere illusorio. La seconda, (...) seguendo invece un principio anti-rappresentativo o de-rappresentativo, impedisce alle pulsioni sparse di riunirsi nell’immagine organica di un soggetto, mostrando così lo schermo stesso, come compimento del desiderio di essere delusi. Lo schermo e lo specchio risultano dunque come opposti in questa relazione dialettica? Come tenterò di mostrare in questo articolo, attraverso la riflessione di Lacan e di Merleau-Ponty, il rapporto tra schermo e specchio può essere concepito a partire dalla figura dell’intreccio ovvero del chiasma. (shrink)

libro 1. Il Fedro.--libro 2. L'Ortensio.

This article analyses the Italian philosopher and anthropologist Ernesto De Martino’s The Land of Remorse from a philosophical viewpoint. After having presented the main Demartinian concepts (e.g. ‘presence’ and ‘crisis of presence’) and examined the phenomenon of ‘tarantism’ (that is a magical-religious ritual practiced in southern Italy), the author interprets ‘ritual symbols’ as useful ‘fictions,’ which permit to resolve the problem of ‘indeterminacy’ (that refers to vague objects and unknown events), and rescue the human Self from psychological and existential crisis.

Au carrefour entre une longue tradition théorique (de Benjamin à Rancière) et le contexte contemporain de la culture numérique, nous nous demandons si nos publics sont pris dans les filets de la production – institutionnelle, marchande, individualiste – ou bien s’ils leur échappent largement en tant que processus attentionnels collectifs animés par un dynamisme et une diffusion imprévisibles.

El texto bíblico de Sap 11:21 tuvo una notable influencia en la historia de la filosofía medieval. Un ejemplo interesante de su importancia para la especulación teológica de la época se puede encontrar en la doctrina del vestigio de la Trinidad que Agustín elabora y configura en el sentido de una triple correspondencia entre Dios y la criatura. Esta doctrina se extenderá hasta los siglos XIII y XIV donde será central en el contexto del debate sobre el estado de las (...) esencias creaturales, así como sobre el tema de la relación entre Dios y las criaturas. La teoría de Juan Duns Escoto será examinada en profundidad por su originalidad respecto de la tradición agustiniana y de las doctrinas de sus contemporáneos. (shrink)

El presente trabajo se desarrolla a partir de una reconstrucción de los análisis de Roberto Rubio acerca de las dificultades en que incurre la oposición entre enfoque fenomenológico y semiótico, a la hora de aportar posibles soluciones al debate actual en filosofía de la imagen. Después de haber confrontado las perspectivas husserliana y heideggeriana con la teoría derridiana de la escritura, la referencia al arte de Duane Michals permitirá acercar el problema-imagen hacia el pensamiento de la diferencia y del acontecer (...) diferencial, terreno icónico en donde el juego inestable e indefinido de las oposiciones produce toda posibilidad de efecto semántico. (shrink)

Ce qu’on désigne du nom de « complotisme » mérite d’être considéré comme un symptôme – un symptôme de dynamiques et de désirs profondément ambivalents – bien davantage que comme un ennemi « inédit ». L’anti-conspirationnisme nous semble aussi dangereux et ridicule que ce qu’il dénonce sous la catégorie de « complotistes ». Comment nourrir les conspirations émancipatrices qui se tissent dans l’ombre sans se laisser aveugler par des fantasmes de complot embrasés par les élites réactionnaires et certaines viralités toxiques?

Les technologies numériques facilitent de nombreuses manières nos interactions sociales — communication, échange, délégation, réputation, etc. Quel est l’impact de ces technologies sur les institutions qui sont le support et le cadre de nos vies sociales? Une réponse classique voit ces technologies comme des outils qui renforcent l’initiative individuelle et la possibilité de développer directement des relations en se passant de tiers de confiance. La transition numérique est alors comprise comme désintermédiation. L’article critique cette approche. En ce qui concerne leurs (...) conséquences sociales, les technologies numériques, les technologies numériques devraient elles–mêmes être traitées comme des intermédiaires sociaux spécifiques. Peut–on se fier à ces nouveaux niveaux d’intermédiation sociale? Trois raisons sont identifiées, pour lesquelles, en l’état actuel, ces institutions numériques ne méritent pas notre confiance. Des tentatives actuelles pour bâtir la fiabilité de ces intermédiaires sociaux sont présentées. (shrink)

Les technologies numériques facilitent de nombreuses manières nos interactions sociales — communication, échange, délégation, réputation, etc. Quel est l’impact de ces technologies sur les institutions qui sont le support et le cadre de nos vies sociales? Une réponse classique voit ces technologies comme des outils qui renforcent l’initiative individuelle et la possibilité de développer directement des relations en se passant de tiers de confiance. La transition numérique est alors comprise comme désintermédiation. L’article critique cette approche. En ce qui concerne leurs (...) conséquences sociales, les technologies numériques, les technologies numériques devraient elles–mêmes être traitées comme des intermédiaires sociaux spécifiques. Peut–on se fier à ces nouveaux niveaux d’intermédiation sociale? Trois raisons sont identifiées, pour lesquelles, en l’état actuel, ces institutions numériques ne méritent pas notre confiance. Des tentatives actuelles pour bâtir la fiabilité de ces intermédiaires sociaux sont présentées. (shrink)

Riassunto: In una prospettiva naturalistica, lo studio della religione presenta subito un punto problematico: se essa è così diffusa, tanto da apparire un tratto inscritto nella natura umana, ciò significa che la religione comporta dei vantaggi adattivi o, quantomeno, significa che essa non comporta svantaggi tali da ostacolare la sopravvivenza di chi la pratica. Nel primo caso, si tratta di individuare la possibile funzione della religione, ovvero una qualche utilità che ne giustificherebbe il suo permanere nella storia umana. Alla luce (...) di un modello antropologico che vede l’identità soggettiva segnata da una fragilità ontologica, in questo articolo offriremo una particolare versione della tesi che assegna alla religione, quale byproduct, una funzione positiva, ipotizzando quella che potrebbe essere una sua utilità nella difesa dell’unità dell’autocoscienza. Sarà dunque sulla religione quale insieme di tecniche difensive del self che concentreremo la nostra indagine. Parole chiave : Ernesto De Martino; Naturalismo darwiniano; Meccanismi di difesa; Identità soggettiva; Religione Religion as a Defensive Technique for Subjective Identity: From a naturalistic perspective, the study of religion immediately leads to a problematic point: if religion is so widespread, to the extent that it seems to be a trait inscribed in human nature, then it should have adaptive advantages or, at the very least, it should not have disadvantages that would stand in the way of the survival of those who practice religion. In the former case, we need to understand the function of religion, viz. a utility it confers that may justify its persistence across human history. Against the backdrop of an anthropological model that considers subjectivity identity to be characterized by ontological fragility, this article will offer a special version of the claim that religion, viewed as a byproduct, has a positive function: we will make the hypothesis that it contributes to the defense of the unity of self-consciousness. Thus our focus will be on religion construed as a repertoire of strategies designed to protect the self. Keywords: Ernesto De Martino; Darwinian Naturalism; Defense Mechanisms; Subjective Identity; Religion. (shrink)

La forme alternative d’une Europe à venir est aussi dessinée par les infrastructures médiales qui en tisseront la trame relationnelle déterminée par la circulation des attentions, des récits et des idées. C’est à l’échelle européenne que pourraient être envisagées des initiatives pour déjouer l’emprise médiatique que les nouveaux empires numériques (comme les GAFAM) entretiennent aujourd’hui en croisant les mass-media traditionnels. Il s’agit ainsi de transformer la médiasphère de notre continent dans un laboratoire de fabrication de conditions « post-média » (Guattari) (...) d’existence collective. (shrink)

Il s’agit de situer la pensée des programmes de Flusser dans le cadre d’un ensemble de questions centrales de la théorie politique contemporaine, à la croisée entre écologie et biopolitique. La notion de « post-histoire » constitue un espace où effectuer cette jonction qui relie la philosophie de la technique flusserienne aux trajectoires critiques et créatives tramant notre monde anthropocènique. Il est possible, en ce sens, apercevoir le retournement d’une post-histoire des programmations gestionnaires vers une post-histoire d’imprévisibles individuations, collectives et (...) environnementales. (shrink)

Un nouveau cinéma italien, illustré ici par le film Le quattro volte de Michelangelo Frammartino, propose une redéfinition radicale d’une éthique documentaire qui se situe aux confins de l’esthétique et de l’écopolitique. En l’absence d’une construction fictionnelle, la vie s’expose dans sa totalité multiple et non hiérarchique où tout acte, tout objet, toute sensation (aussi humble, minime et singulière soit-elle) garde un droit de perception et conséquemment de pensée.

C’est en regardant le portrait aberrant de la planétarité reflétée sur le miroir des complotismes environnementaux que la difficulté collective d’assumer cette échelle écologique se dévoile impitoyablement. Un tel malaise n’est pas seulement lié à une incapacité humaine et individuelle d’accepter la complexité de la crise planétaire. Elle émane de l’ensemble des rapports socio-politiques (verticaux, élitistes) que nous entretenons avec les méditations techniques qui permettent la perception, mais aussi la réparation, de notre planète.

Pourquoi une université « cheap »? Pourquoi nous en faut-il davantage? Les membres de The Cheapest University nous expliquent les enjeux et les tactiques qui structurent leur plateforme d’initiatives, où se mélangent création artistique, activité pédagogique et pratiques de convivialité.

Les Illuminati étaient un réseau d’intellectuels qui prônaient l’autonomie et s’opposaient à la propriété privée. Pourtant, on entend de plus en plus dire qu’ils sont le groupe occulte qui contrôle les gouvernements et défend le capitalisme dans le monde entier. Dans cette conversation ayant eu lieu au milieu de la pandémie, Erica Lagalisse revient sur les thèses de son livre Anarchisme occulte (2022) pour distinguer les conspirations des rois de celles des peuples par un discours à la croisée de militance, (...) anthropologie et histoire. (shrink)

Opera logica.--De doctrinae ordine apologia.

Cet article plaide pour un décadrage et un recadrage nécessaires pour neutraliser certains effets pervers du terme d’ effondrement, tout en conservant ses vertus mobilisatrices. Il propose de s’appuyer sur la notion d’ undercommons (« communs d’en bas » ou « sous-communs ») avancée par Stefano Harney & Fred Moten en 2013, qui s’inspire des formes de vie et de pensée collectives cultivées au sein de la black radical tradition nord-américaine, par celles et ceux qui sont issu.es des cales esclavagistes (...) de la colonisation plantacionocène. (shrink)

Cet échange avec l’association grenobloise À bientôt j’espère retrace un travail singulier de diffusion itinérante de films documentaires qui expérimente depuis plusieurs années des possibilités alternatives de visionnage cinématographique. Comment organiser des milieux conviviaux de rencontre entre publics hétérogènes, non spécialisés et formes cinématographiques méconnues?

Through his theory of the iconic difference, Boehm has emphasized the differential character of the image. This has led some researchers to relate Boehm’s approach to the thought of Jacques Derrida. Following that line of interpretation, we propose a deconstructive approach to Boehm’s theory about the iconic difference. This means, specifically, that we will bring out internal tensions in Boehm’s proposal between emphases directed towards the differential character of the image, on the one hand, and dualistic approaches, as well as (...) hierarchical distinctions that could cover up such character, on the other hand. Starting from these tensions, we attempt to radicalize the orientation towards the differential structure of the image by incorporating Derrida’s proposals, but making clear, at the same time, the challenges that this would bring to Boehm’s theory and the open questions that would arise therefrom. (shrink)

Rêves, nymphes, démons, fantômes, conversations avec les animaux et les montagnes, enseignements transmis par les plantes : l’enchantement a disparu de nos vies. Quiconque ose l’évoquer viole les canons épistémologiques les plus élémentaires qui régissent notre monde et est immédiatement disqualifié comme ignorant ou fou. Il est toutefois suspect que le tabou de l’enchantement entre en action précisément lorsque le processus historique de la modernité commence à produire des spectres et des cauchemars à une échelle industrielle : le monde est (...) peuplé de fantômes et personne ne peut plus en parler. Contre le récit triomphant de la modernité et les fables noires du complotisme dark, l’article propose de repartir de l’efficacité symbolique de Lévi-Strauss pour repenser notre rapport à l’enchantement sous le signe de la sensibilité, de la multiplicité et de l’autonomie. (shrink)

À quoi ressembleront nos réveils en 2040, selon que nous aurons su – ou non – nous mobiliser politiquement à l’échelle planétaire pour limiter et mitiger la présence de CO 2 dans l’atmosphère de la seule Terre où nous puissions vivre?

Nous partons baliser des milieux d’apprentissage non-hiérarchiques, non-rentables et non-disciplinaires où des collectifs se regroupent pour étudier des problèmes qui les interpellent : ils nous permettent de questionner et d’aérer d’une manière vitale nos structures de formation et de recherche. Il faut ne pas rester enlisé dans le dedans toxique et visqueux qui se déploie à la jonction entre l’intérieur de l’institution académique et l’extérieur du marché néo-libéral….

Si on analyse les stratégies publicitaires de la plateforme Netflix il devient possible de mieux comprendre le modèle de spectateur que celles-ci façonnent. En étudiant la comparaison avec la chaine câblée HBO mais aussi le matériel de la campagne promotionnelle TV Got Better, nous observons les promesses que Netflix adresse à son public potentiel (plénitude, participation, prestige et personnalisation) ainsi que son encouragement des pratiques de visionnement « en rafale ».

Au sein de l’organisation Tactical Tech qui milite pour des usages émancipateurs et engagés au sein des nouvelles technologies, Laura Ranca coordonne le projet « Exposing the Invisible » voué à transmettre des outils d’investigation indépendant ainsi qu’à donner un espace d’exposition aux résultats de contre-enquêtes souvent basées sur des données en open source.

Vivons-nous dans un âge de nouvelles enquêtes? Mieux, de nouvelles contre-enquêtes? Des collectifs composites d’investigation s’emparent de l’information foisonnante que les nouveaux médias – entre réseaux sociaux, leaks et plateformes – mettent en circulation pour contrer les représentations assénées d’en haut….

La notion de « relocation » désigne le déplacement historique du visionnage cinématographique vers des milieux et des objets nouveaux. Qu’il s’agisse de regarder une œuvre cinématographique sur une tablette dans un train ou bien d’assister à un match de foot dans la salle domestique d’un home théâtre, la dispersion de l’expérience cinématographique, en cours depuis longtemps, est significativement accélérée par les nouveaux media.